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Charles Nordhoff's book The Communistic Societies of the United States, Harper & Brothers, New York, 1875, provided one of the earliest descriptions of the Aurora Colony. Most later historical studies of Aurora refer to it. This concludes the selection on the Aurora Colony.

In fact there is little room for poetry or for the imagination in the life of Aurora. What is not directly useful is sternly left out. There are no carpets, even in Dr. Keil's house; no sofas or easy chairs, but hard wooden settles; and immense kitchen in which women were laboring, with short gowns tucked up; a big common room, where apparently the Doctor lives with the dozen unmarried old men who form part of his household; a wide hall full of provision safes, flour-bins, barrels, etc.; but no books except a Bible and a hymn-book, and a few medical works; no pictures - nothing to please the taste; no pretty outlook, for the house lies somewhat low down. Such was the house of the founder and president of the community; and the other houses were neither better nor much worse. There is evidently plenty of scrubbing in-doors, plenty of plain cooking, plenty of every thing that is absolutely necessary to support life - and nothing superfluous.

When I remarked upon this to some of the men, and urged them to lay out the village in a somewhat picturesque style, to which the ground would readily lend itself, and explained that a cottage might be plain and yet not ugly, the reply invariable came: "We have all that is necessary now; by and by, if we are able and want them, we may have luxuries." "For the present," said one, "we have duties to do: we must support our widows, our orphans, our old people who can no longer produce No man is allowed to want here amongst us; we all work for the helpless." It was droll illustration of their devotion to the useful, to find in the borders of the garden, where flowers had been planted, those flowers alternating with lettuce, radishes, and other small vegetables.

Dr. Keil is a short, burly man, with blue eyes, whitish hair, and white beard. I took him to be a Swiss from his appearance, but his language - he spoke German with me - showed him to be a Prussian. He seemed excitable and somewhat suspicious; gave no tokens whatever of having studied any book but the Bible, and that only as it helped him to enforce his own philosophy. He was very quick to turn every thought toward the one subject of community life; took his illustrations mostly from the New Testament; and evidently laid much stress on the parental character of God. As he discussed, his eyes lighted up with a somewhat fierce fire; and I thought I could perceive a fanatic, certainly a person of a very determined, imperious will, united to a narrow creed.

As to that creed: He said it was desirable and needful so to arrange our lives as to bring them into harmony with natural laws and with God's laws; that we must all trust in Him for strength and wisdom; that we all needed his protection - and as he thus spoke we turned suddenly into a little enclosure where I saw an uncommon sight, five graves close together, as sometimes children's are made; but these were evidently the graves of grown persons. "Here," he said, "lie my children - all I had, five; they all died after they were men and women, between the ages of eighteen and twenty-one. One after the other I laid them here. It was hard to bear; but now I can thank God for that too. He gave them, and I thanked him; he took them, and now I can thank him too." Then, after a minute's silence, he turned upon me with somber eyes and said: "To bear all that comes upon us in silence, in quiet, without noise, or outcry, or excitement, or useless repining - that is to be a man, and that we can do only with God's help."

As we walked along through the vegetable garden and vineyard, I saw some elderly women hoeing the vines and clearing the ground of weeds. I must not forget to say that the culture of their orchards, vineyards and gardens is thorough and admirable. Dr Keil said, nodding to the women, "They like this work; it is their choice to spend the afternoon thus. If I should tell them to go and put on fine clothes and lounge around, they would be very much aggrieved."

The members are all Germans or Pennsylvanians. They are of several Protestant sects; and there is even one Jew, but no Roman Catholics.

The band played on Sunday evening for an hour or more, but did not attract many people. Boys were playing ball in the street at the same time. Some bought tobacco; which led me to ask again about the use of money. The questions was not in any case satisfactorily answered; but I have reason to believe that a little selfish earning of private spending money is winked at. For instance, the man whose daughter's wedding I attended kept a few hives of bees; and in answer to a question I was told he did not turn their honey into the general treasury; what he did not consume he was allowed to sell. "In such ways we get a little finery for our daughters," said one. Again, when apples are very abundant, and a sufficient supply has been dried for market, the remainder of the crop is divided among the householders, with the understanding that they may eat or sell them as they prefer.

There is an air of untidiness about the streets of the settlement which is unpleasing. There is a piece of water, which might easily be made very pretty, but it is allowed to turn into a quagmire. But few of the door-yards are neatly kept. The village seems to have been laid out at haphazard. Moreover, their stock is of poor breeds; the pigs especially being wretched razor-backed creatures.

As to the people - there can be no doubt that they are happy and contented. In a country where labor is scarce and highly paid, and where the rewards of patient industry in any calling are sure and large, it is not to be supposed that such a society as Aurora would have held together nineteen years if its members were not in every way satisfied with their plan of life, and with the results they have attained under it.

What puzzled me was to find a considerable number of people in the United States satisfied with so little. What they have secured is neighbors, sufficient food probably of a better kind than is enjoyed by the ordinary Oregon farmer, and a distinct and certain provision for their old age, or for helplessness. The last seemed, in all their minds, a source of great comfort. Peculiarly their success has not been brilliant, for if the property were sold out and the money divided, the eighty or ninety families would not receive more than three thousand or thirty-five hundred dollars each; and a farmer in Oregon must have been a very unfortunate man, who, coming here nineteen years ago with nothing, should not be worth more than this sum now, if he had labored as steadily and industriously, and lived as economically as the Aurora people have.

It is probable, however, that in the minds of most of them, the value of united action, the value to each of the example of the others, and the security against absolute poverty and helplessness in the first years of hard struggle, as well as the comfort of social ties, has counted for a great deal.

Nor ought I to forget the moral advantages, which appear to me immense and not to be underrated. Since the foundation of the colony, it has not had a criminal among its members; it has sent to man to jail; it has not had a lawsuit, neither among the members nor with outside people; it has not an insane person, nor one blind or deaf and dumb; nor has there been any case of deformity. It has no poor; and the support of its own helpless persons is a part of its plan.

This means that the Aurora community has not once in nineteen years of is existence used the courts, the jails, or the asylums of the state; that it has contributed nothing to the criminal or the pauper parts of the population.

The result in a newly settled state, and among a rude society, will appear not less remarkable when I had that the community has no library; that its members, so far as I could see, lack even the most common and moderate literary culture, aspiring to nothing further than the ability to read, write and cipher; that from the president down it is absolutely without intellectual life. Moreover, it has very few amusements. Dancing is very little practiced; there is so little social life that there is not even a hall for public meetings in the village; apple-parings and occasional picnics in the summer, the playing of a band, a sermon twice a month, and visiting among the families, are the chief, indeed the only excitements in their monotonous lives. With all this there is singularly little merely animal enjoyment among them: they do not drink liquor; the majority, I was told, do not even smoke tobacco; there is no gayety among the people. Doubtless the winter, which brings them all together in the village, leads to some amusements; but I could hear or nothing set, or looked forward to, or elaborately planned. "The women talk, more or less," said one man to me, when I asked if there were never disagreements and family jars; "but we have learned to bear that, and it makes no trouble."

It seemed to me that I saw in the faces and forms of the people the results of this too monotonous existence. The young women are mostly pale, flat-chested, and somewhat thin. The young men look good-natured but aimless. The older women and men are slow in their movements, placid, very quiet, and apparently satisfied with their lives.

I suppose the lack of smart dress and fiery among the young people on Sunday, and at the wedding, gave a somewhat monotonous and dreary impression of the assemblage. This was probably strengthened in my mind by the fact that the somewhat shabby appearance of the people was only of a piece with the shabby and neglected look of their village, so that the whole conveyed an impression of carelessness and decay. Nineteen years of steady labor ought to have brought them, I could not but think, a little further: ought to have given them tastefully ornamented grounds, pretty houses, a public bath, a library and assembly-room, and neat Sunday clothing. It appeared to me that the stern repression of the whole intellectual side of life by their leader had borne this evil fruit. But it may be that the people themselves were to blame: they are Germans of a low class, and "Pennsylvania Dutch" - people, too often, who do not aim high. Then, too, it must be admitted that farm-life in Oregon is not, in general, above the plane of Aurora. Dutchtown is an Oregon paradise; and the Aurora people are commonly said to "have every thing very nice about them."

Moreover, I could see that such a community must, unless it has for its head a person of strong intellectual life, advance more slowly and with greater difficulty than its members might, if they were living in the great world and thrown upon their individual resources.

Economically, I think there is no doubt that in the clearing up of their land, and the establishment of orchards and other productive industries, these Communists had a decided and important advantage over farmers undertaking similar enterprises with the help of laborers to whom they must have paid wages. For, though the wages of a day-laborer nowhere yield much more than his support and that of his family, they yield this in an uneconomical manner, a part of the sum earned being dropped on the way to middlemen, and a part going for whisky sprees, blue Mondays, and illness arising out of bad situation, improper food, etc. The Aurora colonists labored without money wages; they could economize to the last possible degree in order to tide over a difficult place; they at all times measured their outlay by their means on hand; and I do not doubt that they made Aurora, with its orchards other valuable improvements, for half what it would have cost by individual effort.

Nor can it be safely asserted that there is no higher future for Aurora. Dr. Keil can not carry them further - but he is sixty-four years old; if, when he dies, the presidency should fall into the hands of a person who, with tact enough to keep the people together, should have also intellectual culture enough to desire to lift them up to a higher plane of living, I can see nothing to prevent his success. The difficulty is that Dr. Keil's system produces no such man. Moses was brought up at Pharaoh's court, and not among the Israelites who he liberated, and who made his whole life miserable for him.

The End

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